News of the redemption through Jesus Christ is transferred from person to person and generation to generation through sharing the Message with others. Sharing our experience of Christ is a normal, predictable outcome of our relationship with Jesus. As followers of Christ we should be the hands and feet of Jesus -- attached to the body of Christ and FOR the world he has come to heal.
As Cleopas and his fellow disciple neared the end of their walk with Jesus on the road to Emmaus, they felt strangely drawn to him. The disciples made a real connection to Jesus - found in him a kindred spirit. They admitted that their hearts were burning and they wanted more, but they had the same issue that you and I have whenever we talk about being connected to Christ in such a way that results in a transformed life. That issue is that Christ simply isn’t here; or more accurately, we aren’t able to discern his presence.
Life sometimes overwhelms us. And when we're "running on empty" we tend to seek distractions to take our minds off our pain. Instead of filling our emptiness with these distractions, what if we were to fill the emptiness with the personal and powerful presence of the living God? What if empty could lead to an encounter with Jesus' Spirit here and now? We need to be available to each other to help in times of distress, but instead of giving advice, we just need to Listen.
God's purpose in reaching us is a life-transformation -- a lifelong process by which Christ is formed in us -- for the glory of God, the abundance of our own lives, and the sake of others. The whole life of following Christ is a life in community with other believers. Christian community is a discipline, a place of ordering our lives so God has access to change our hearts
During April we will explore the challenge of following Jesus through Christian community. It will involve some choices for us:
• The choice to walk together.
First Church - Crystal Lake, IL
Lead Pastor Scott Field
9:30 AM Service
March 27, 2016
We may not know HOW to engage others around us when we are in the presence of our enemies. And if not enemies, then just those who don't share our faith. And if not among those who don't share our faith, then perhaps just those who -- either awkwardly or confidently -- carry the new cultural mandate that faith is fine as long as you keep it to yourself.
Jesus demonstrated, taught, and commanded his followers, there is nothing more central than to forgive those who have sinned against us. Jesus shows the way and is the source of empowering love to forgive. Forgive those whom you hold responsible for wounds, hurts, rejections, and abuse you have experienced.
One of the amazing realities of God's redemption offered to us through Jesus Christ is that Jesus takes our place. He shouldered the penalty for our rebellion against God; he experienced and carried the judgement of God. In addition, as we are considering what Jesus did through the Cross, we also recognize that he carried not only our sins but our suffering as well.
In Christ, we are offered healing and hope.
Over the past couple of weeks together in worship we have looked at the impact of rejection or exclusion, whether intended or not. Seeds of "not being enough" or "not being adequate" somehow take root in our lives along the way so that many of us spend a fair amount of our time, attention, and energy attempting to prove we are adequate.
We also took a look into the soul-wrenching situation, particularly perplexing for church folks like many of us, when we continue with our religious routines but also have an underlying disappointment with God.
When it comes to God, Jesus, faith, Scripture, salvation, and other foundations of the Christian Way, there are some things that are difficult to understand. That is not to say that God is not to be loved and trusted with all our hearts, souls, minds, and strength. But sometimes our minds cannot grasp the mystery, enormity, complexity, creativity, and magnificence of God or God's ways.
How do we deal with the soul-wounding damage inflicted by our experiences of rejection? During this Lenten season we open our hearts and minds to the mysterious, powerful, takes-our-place love of God as demonstrated in Jesus Christ.
As the old gospel hymn puts it, "Jesus knows all about our trouble". Jesus not only bears our sins but he also bears our sufferings. When we are rejected, he bears that, too.
Our future, our eternity, the outcome of God's judgment in our lives at the end of history and the possibility of friendship with God here and now are entirely in our hands.
The worries of life, the deceitfulness of wealth, and the desires for other things choke the Word making it unfruitful. Just as weeds and thorns choke out the growth of the good seed planted by the farmer, so the impact of the gospel in our lives can be choked out, too.
This week’s sermon is part three in the sermon series, Untangled, about the Parable of the Sower; in this series we explore three ways (doubt, disillusionment, distraction) that our faith gets tangled up and is unproductive.
Satan elicits doubt within us that can undermine our confidence in God's loving faithfulness, Christ's role as the matchless Savior of the world, the sufficiency of Scripture, the necessity of Christian community, and the expectation of lifelong transformation. Then doubt settles in!
Over the next three weeks we will dive deeply into the Parable of the Sower in an attempt to take the next step in knowing God. This parable of the four responses to the mystery of God’s Kingdom is revealed in this story of Jesus. It is very special because Jesus took the time to explain his meanings in this parable.
Last Sunday we engaged in a brief overview of the Magi -- who they were, where they came from, how they got to Jerusalem, and where they found Jesus. Because the stars and constellations are also referred to as signs of God's power and greatness -- somehow these Magi came without being religiously-informed, but with devoted hearts.
The question asked by the Magi so long ago is asked over and over and over again day after day, today, now, by those who are near to us: "Where is Jesus?"
Epiphany is the climax of the Advent/Christmas Season and the Twelve Days of Christmas, which are usually counted from the evening of December 25th until the morning of January 6th, which is the Twelfth Day. Today, as we celebrate Epiphany, we remember the visit of the Magi to the child Jesus. We will learn about a new tradition to usher in the New Year....with the marking of the doorway, or lintel, into our homes. This will be Jesus' blessing to our homes.
First Church celebrated Christmas Eve with carols and candles. The joyous and reflective service reminded us that we had been waiting in hope, love, and peace for the birth of Our Lord, Jesus Christ.
On December 20, 2015 the children of First Church presented their annual Christmas Musical. They did a wonderful job and it filled the church with Christmas Love and Joy. The musical was a new, inventive way to remember our Christmas treasure, the birth of Our Lord, Jesus Christ.
The love we offer others and the love we experience from others leaves us at one point or another with an underlying desire, hope, seeking, wish for a love that will never fail. There is only one source for this kind of love: it is the love of God.
Because of the tender mercy of our God, Jesus has been provided as our guide in the path of peace. This gift in Jesus, is like a sentry, a guard, a defender, an assurance, protecting us from our distress, anguish, and anxiety. It keeps our hearts and minds tethered to God's promises in Christ. Peace is living with the confidence that God's provision is sufficient, God's way is the way of life, and, fundamentally, that in committed our way to God's ways, all will, in God's time, be well.
May the peace of Christ be with us All.
We have some real challenges in waiting for Christ. And that, in fact, is what Advent is primarily about: the opportunity for God to use our waiting as a tool to apply the word of Christ's redemption to us. We are living in light of the certainty of Christ's return. We are "Waiting in Hope".
This might be the year, or one of the years, when we celebrate Thanksgiving with our fingers crossed. The world seems deeply troubled. We are more than a little concerned. But Christ the King Sunday is a reminder that we are confident of God's victory. Give grateful praise and thanksgiving to the Lord Jesus Christ; pray with confident faith; be light in the darkness.
Faith Promise is a prayerfully discerned, community-based, personal partnership in the Jesus Mission for the healing of the world. Faith Promise praying and giving is one way of dreaming bigger dreams and having a bigger share in God’s work.
Missions is not a program of the church; the church is an instrument of God's Mission. Outreach is not optional, but the heartbeat of the church of Jesus Christ. How can we personally, directly, and powerfully partner with God in the healing of the world in Jesus' name? Faith Promise giving is a prayerful means of having personal, direct, powerful, positive impact on the Jesus Mission.
Today, is the first ever introduction of Faith Promise Outreach/Missions for First UMC in Crystal Lake.
There is a consistent pattern in both the Old and New Testaments that Yahweh is willing to severely punish individuals and even nations to protect the weak, to promote justice, and to anticipate the final justice, righteousness, and peace of God's Coming Kingdom. In reality, God uses power, sometimes the indirect power of love, compassion, mercy, and justice, but sometimes the direct, lethal, violent power of love, compassion, mercy, and justice to save a life, maybe a lot of lives, redeem a situation, and restore peace.
Our culture is way messed up on so many levels. Sexuality is one of them.
The collateral damage done by our so-called "sexual revolution" of two generations ago is beyond calculation. But wherever we are on the journey of our life and our sexuality - lesbian, gay, bisexual, transgender, questioning, straight, confused...we want to walk with one another, respect and love one another, and help each other find the path to Jesus.
We want to be a church that is deeply welcoming and mutually transforming
Our God is not racist, but is hospitable! God loves the stranger, the immigrant, and those in need. God calls us and blesses us to bless others, our neighbors, those who are outsiders, strangers, undocumented, and unprivileged. Our attitude to others will reflect who God is. When we are judgmental, prejudiced, or exclusive, others will see God as a racist. When we are loving, open-minded, and welcoming, others will experience God as hospitable. Let us draw our circle wider and wider and wider and welcome them.
The sacrament of Holy Communion allows us to travel back to the time of the Passover, to the time of the Last Supper, and forward to the time of God's full redemption. This is a meal of remembering:
*how much we need God
*how much God has done through Jesus to rescue us
*how great God's love for us
*and how much we love God.
Does God intend for women to be second-class, second-rate, submissive helpers for men? This is a highly conflicted area in the life of the church since women have systemically been oppressed both by how Scripture is interpreted and by how the community of faith behaves. Yet Yahweh is highly affirming of women overall, making women in his image. And, in the New Testament book of Galatians 3:26-28 NIV we find: "In Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ.
God’s love is sometimes expressed in anger. And what seems to elicit the anger of God is our dismissal of God and disregard for others. God is wrathful because God is love. God hates anything that spoils, defaces, distorts, or damages his beautiful creation, and in particular anything that does that to his image-bearing creatures.
So what happens when God is angry? He Waits! He waits for his people to come to their senses and return to the fold.
Many,having come to faith in Jesus Christ as their Savior, having experienced the love and mercy of God, determine that somehow or in some way the God in the Old Testament was replaced or succeeded by the Jesus of the New Testament. So we cut our moorings with the Old Testament and sail into the future with less than half a Bible.
Jesus himself LOVED what we call the Old Testament. And the God revealed there? Jesus called that God, “Heavenly Father”.
The Biblical understanding is that our work, whether compensated or not, is a partnership with God. We can take a day or more off because God keeps the world turning. But the healing of the world is given to us as our vocation, wherever we are and at whatever stage of life we are in.
Many of us have an unconscious expectation that church and faith and God will be changeless and immutable.
But there is another word we can attach to God. And that word is “relentless.” God is relentless in pursuing the redemption of all people.
And, since God has chosen to pursue this redemption in partnership with people who want to share in the healing of the world, well, God’s relentlessness means calling us and pushing us and commanding us and directing us in ways we likely would not have chosen on our own.
This Parable of the Great Banquet is pretty simple to understand. God is the one throwing the party. Jesus is the servant sent to tell those on the guest list that everything is ready for the big celebration.
We're actually inviting others to become part of a people, a community, centered in Jesus and intent on fulfilling the Jesus Mission.
Each of us is invited to God's Party of Salvation through faith in Jesus Christ. And each of us has the opportunity, in our relationships, to extend the invitation to others as well.
Are you coming to the party?
The parable of the fruitless fig tree is particularly pertinent for a congregation of people like us who are embarking on a series of changes in our way of living, worshipping, and serving together as a community of Christ-followers. This parable is an assurance that the judgment of God will surely fall on congregations that are fruitless when it comes to being a living ex-pression of God's Kingdom, shaped by God's Word, filled with God's Spirit, and pas-sionate about fulfilling God's purposes.
All throughout Jesus' ministry—his birth on Christmas morning, his meals with sinners, his healing of the sick, his death on the cross for our sins—he showed us the heart of God, the God who will take a long journey of love to find us.
God's way -- throughout the Scriptures -- is not for generations to compete with one another but to experience community together. And not just any community, but the community centered in living God's way, giving attention to God's word, and participating in God's work.
There are a lot of choices and a range of consequences from modest to life-altering. One choice, as Jesus describes it, has the greatest of consequences for life and for eternity. It is the choice of "the narrow door." The "narrow door" is not an all call to become narrow minded, judgmental people. The "narrow door" is Jesus, the One and Only. He is the One who will save us from the reality of hell, the certainty of a trivial and wasted life, the gravity of our self-deception, and the vanity of our own pride, arrogance, and ignorance.